In 2024, I taught a self-designed introductory metaethics course to Notre Dame undergraduates non-majors.
What follows are some of the slides and visual aids I composed for the course, which others may find interesting or helpful.
A (SIMPLIFIED) ROADMAP THROUGH THE LANDSCAPE OF METAETHICS
The first half of the course consisted in a "tour through the landscape of metaethics." I used the following flowchart as our "roadmap" through that landscape, which - in tandem with our discussions, of course - I felt helped the students to understand how the various views hang together, which, in turn, helped them to understand the various views themselves.
(I realize this flowchart is in certain respects oversimplified. Fans of Sturgeon-style non-reductionist naturalism may complain their view is not represented, as may quasi-realists. [That said, I would resist the claim that Sturgeon-style naturalism is not represented here.] A more serious flaw is that the flowchart does not comfortably make space for reductions of moral normative phenomena to non-moral normative phenomena taken as irreducibly normative. Regardless, I made a point to be clear with the students that this framing was in certain respects an oversimplification, and that the harm of oversimplification struck me as outweighed by the helpfulness of the simplicity. Were I to teach the course for majors, I would at least revise the flowchart to accommodate reductions of moral normative phenomena to non-moral normative phenomena taken as irreducibly normative.)
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DISTINGUISHING MIND, LANGUAGE, AND WORLD
You can't get far in metaethics without a sturdy grasp of key distinctions between mind, language, and world. So I attempted to present such distinctions early on by way of the following slides, and to call back to them regularly throughout the course.







DISTINGUISHING DIFFERENT "GRADES" OR "STRENGTHS" OF MORAL REALISM
I find it helpful - both pedagogically, and in the course of discussions with other philosophers - to distinguish different "grades" or "strengths" of moral realism, along the lines I propose in the slides below.




